Reconstructing Allameh Tabatabai’s ‘Reconstructive Reality Perceptions’ through Social Theory

Document Type : Original Research

Authors
1 Assistant Professor of Islamic Philosophy and Theology, Faculty of Literature and Humanity Sciences, Lorestan University, Khorramabad, Iran
2 Associate Professor of Sociology and Religious, Institute of Humanities and Cultural, Tehran
Abstract
In order to study the formation of human’s perception, it is significant to determine what reconstructive reality perception is, how they are formed, and what are their positions in the categorization of intelligibilities and in the analysis and reconstruction of social theory. Relations between human beings and the ones between human beings and their surroundings fall under the category of reconstructive reality; therefore, it is important to understand what reconstructive realities are and how they can be reconstructed and ranked based on Allameh Tabatabai’s philosophy. Employing the descriptive analytical method, the present study focuses on the analysis of reconstructive reality perception in his philosophy, through which, moral and social systems can be shaped. Social theory does not discuss the truth of existence, instead, sheds light on the realm of accident. By introducing the reconstructive reality theory, Allameh Tabatabai links the scope of philosophy and wisdom in the Islamic tradition to the issues and possibilities of occurrence – and in the ratio of reconstructive reality that man provides. Assuming the power of human credibility, he introduces an abstract concept called society in his philosophy, and, in this sense, he creates a link between philosophy and sociology that has not been studied by many scholars. Society has not been seen as a real credible issue among Islamic philosophers. However, Allameh Tabatabai does not consider society as a truth rather speaks of it as a reconstructive reality perception, and this can be a turning point in the discussion of alternative social sciences.

Keywords

Subjects


Ibrahimian, H. (2003). Anthropology – Islam, Existentialism, Humanism - (1st ed.) Nashre Ma’aref, Tehran.
Ibrahimian, H. (2000). Epistemology from the Perspective of Some Islamic and Western Philosophers (2nd ed.)Daftar-e Tabliqat-e Eslami, Qom.
Mahmudkelayeh Z, Akbarian R, Saeedimehr M, Rationality from Mulla Sadra’s Viewpoint. IQBQ. 2017; 24 (2) :41-53. Tarbiat Modares University Press. The International Journal of Humanities
Motahari, M. (1983). Detailed Description of the Classified Poems (1st ed) Hekmat: ?
Motahari, M. (2005). Collection of Writings (The Principle of Philosophy and the Method of Realism)(10th ed) Vol.6. Sadra: Tehran.
Searle, J. R. (2004). Minds, Brains and Science (Translated by A. Ivani) (1st ed) , Daftar-e Tabliqat-e Eslami, Hozeye aelmiye Qom: Qom.

Tabatabai, M. (1983). The Pinnacle of Wisdom (1st ed). Nashre Eslami Institute, Qom.

Tabatabai, M. (1988). The Principles of Philosophy and the Method of Realism (3rd ed). Sherkate Sahamie Aam, Tehran

Tabatabai, M. (1990). Man: From the Beginning to the End (Tr by S. Aamoli Larijani). Alzahra:?
Tabatabai, M. (?). Collection of Seven Letters. Al Sabah Al Rabiei. Share Qalam: ?.
Tavakol M. (1990). Social Reality and philosophy an Account of the Problem in the Sociology of Knowledge. IQBQ. 1 (1) :20-27. Tarbiat Modares University Press. The International Journal of Humanities