Architectural Reassessment of Masjid i-Kabud at Tabriz; The Missing Iranian Layout

Document Type : Original Research

Authors
1 Ph.D. in Architecture, Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran
2 Associate Professor, Department of Art &Architecture, Islamic Azad University, Tabriz Branch, Tabriz, Iran
3 Associate Professor, Tabriz Islamic Art University, Tabriz, Iran
Abstract
Masjid i-Kabud was built upon the order of Jahan Shah, the ruler of the Kara Koyunlu dynasty, in Tabriz, Northwest Iran. This building is among the most important remains of Islamic architecture and has repeatedly been the object of research by historians of architecture. While the configuration of this building finds a corresponding prototype in Timurid Iran, in the view of a wider audience the construction purpose of this building conceptualizes the theme of Anatolian architecture. Thus, there remain several controversies about the inception of architectural layout that need to be further explored. Using a comparative-analytical method, the aim is to trace back the architectural predecessors of Masjid i-Kabud. Unlike recent studies that attest a Perso-Ottoman interaction in shaping this monument, material evidences confirm beyond any doubt that this was built under the guidance of a master-architect who came from Central Asia a short time before its construction in Tabriz, a grand new capital. According to the results, it is possible to point out a general architectural consistency from the Timurid Empire to the Turkoman era that is largely visible in this building: a tomb in the rear of the central dome aligned with an axial portal, while auxiliary rooms surrounding the main dome on the three sides is a modification of the old traditional Iranian form and might have a close relationship with changes occurring within the religious doctrine in providing adequate space for pilgrimages and educational purposes.

Keywords

Subjects


• Aga-Oglu, M. 1930. The Fatih mosque at Constantinople. The art bulletin 12 (2): 179-195.
• Ansari, M. & Nejad Ebrahimi, A. (2010). Geometry and proportions in the architecture of the Qoyunlu Turkmens period, the Blue Mosque (Turquoise of Islamic World). Journal of Science and Technology, 41 (129): 35-45.
• Baumer, Ch. 2016. The history of Central Asia. London New York: I.B. Tauris.
• Blair, Sh., and Bloom, J. M. 1994. Architecture in Iran and Central Asia under the Il-khanids and Their Successors, in idem, ed., The Art and Architecture of Islam 1250-1800, New Haven and London.
• Blair, Sh., and Bloom, J. M. 1995. The art and architecture of Islam, 1250-1800. United States: Yale University Press.
• Bosworth, Clifford E. (1996). The New Islamic Dynasties. Columbia University Press.
• Chardin, J. 1686. Journal du voyage du chevalier Chardin en Perse et aux Indes Orientales par la Mer Noire et par la Colchide. Paris: Daniel Horthemels.
• Chuvin, P. and Gerard D. 2001. Samarkand, Bukhara, Khiva. Italy: Flammarion.
• Corlu, M., Cencer, B., Lynn, M. 2010. The Ottoman palaces Enderun and the man with multiple talents; Matrakci Nasuh. Journal of the Korea Society of Mathematical Education 14 (1): 19-31.
• Dani, A. H. 1992. History of Civilizations of Central Asia. Paris: UNESCO.
• Gangler, A. et. al. 2004. Bukhara: The Eastern Dome of Islam. UK: Axel Menges.
• Hattstein, M. and Peter. D. 2007. Islam: Art and Architecture. Germany: H.F. Ullman.
• Hillenbrand, R. 1994. Islamic Architecture. New York: Columbia University Press.
• Jackson, P., and Lockhart, L. 1986. The Cambridge history of Iran, Vol.6: The Timurid and Safavid Periods. United Kingdom: Cambridge University Press.
• Jafarpour, S. 2013. Urban fabric during the Turkmen era and its influence on interaction between the city core and modern life in the Isfahan urbanization. The second national conference on Islamic architecture and urbanism. Iran: Tabriz.
• Kabirsaber, M., Mazaherian, H., Peyravi, M. 2014. Architectural morphology in Kabood Mosque of Tabriz. Journal of architecture studies. 6: 5-23.
• Kalid, A., 2007. Islam after communism: religion and politics in Central Asia. Los Angeles: University of California Press.
• Karbalai, H, H. 1618. Ruzat al-Jinan ve Jannat al-Jinan. Edited by J. Sultan Garai. Tehran: Sanai Publication.
• Knobloch, E. 2001. Monuments of Central Asia. London: I.B. Tauris: in the United States and Canada distributed by St. Martin's Press.
• Luijendijk, D. 2016. Pahlavan Mahmud of Khiva. Iran and the Caucasus 20(1), 1-15.
• Mashkur, M. J., 1973. History of Tabriz to the end of the 9th century. Tehran: Institute of National Relics.
• Matrakci, N. 2000. Bayan-e Manazil. Translated by R. Raisnia. Tabriz: Cultural Heritage and Tourism Organization.
• Melville, Ch. 1981. Historical monuments and earthquakes in Tabriz. Iran 19: 77-159.
• Minorsky, V. 1954. "Jihān-Shāh Qara-Qoyunlu and His Poetry. Bulletin of the School of Oriental and African Studies. 16 (2): 271–97.
• Moradi, A. and Houseinpour, M. 2017. Northwest Iran architecture during Timurid era. Tabriz: Bahardokht.
• Mustafayev, Sh., et. al. 2013. The Artistic Culture of Central Asia and Azerbaijan in the 9th-15th Centuries. Volume IV: Architecture. Samarkand: International Institute for Central Asian Studies.
• Soustel, J. and Porter, Y. 2002. Tombs of Paradise: The Shah-e Zende in Samarkand and Architectural Ceramics of Central Asia. Hong Kong: Paul Holberton publishing.
• Sumer, F. 1990. Kara Koyunlu Dynasty. Translated by V. Vali. Tehran: Institute of Cultural Research Publication.
• Zardabil. I. 2018. Ethnic and political history of Azerbaijan. U.S: Rossendale Books.
• Zoka, Y. 1989. The Iranian Cities. Vol. 3. Gathered by M. Kiyani. Tehran: Culture and Islamic Guide.