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Abstract
"Internet pornography", is dealing with attractive sexual content behaviors through the Internet. The harms, the exploitative nature and unlike consent  of the children and juveniles provoked reactions from the international community, and several international instruments have called for criminalization and cooperation of governments in combating this behavior, but adult pornography is met with the advocates and opponents .The advocates know it as a symbol of women's freedom that provid material benefit and prevent violence and its opponents regard it inconsistent with ethical and moral values and human rights, which result in commodification of women. In Iranian Law. This phenomenon includes children, juveniles and adults and it is referred to by “vulgar”, “obscene” and “pornography” modifiers. It is due to the Islamic mandates and ethical values which regard any kind of pornography as a religious prohibition. These profligate behaviors are measured against chastity and continence, advised vehemently in Islamic teachings and therefore, they are regarded as utilities of indecency, prostitution and corruption of ethical values and virtue. In Iran, different acts have criminalized internet pornography including Islamic Penal Code, Children and Juveniles Protection Act, have created a new order in this case. Considering these acts, criminal behaviors of internet pornography include principal, connected and accessory criminal behavior, each acquires their unique conception and legal elements. The present study proposes that a comprehensive law should classify pornography into three levels: extreme shameful, shameful and disagreeble, and concurrently provide differential support to vulnerable people, according to the degree of promiscuity, its different types Subject to appropriate disciplinary and criminal responses.
 
Keywords: Internet Pornography, Obscene, Vulgar, Virtual Space.

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Problem design : The present study was conducted with the aim of investigating the relationship between the activity of users in Telegram and Instagram social networks and their political activism in the cities of Tehran as the political-economic capital and Qom as the cultural-religious capital of the country.
Method : This study was carried out using a combined method including library study and survey using a questionnaire tool. The validity of the questionnaire was calculated by the face validity method and its reliability by Cronbach's alpha. The statistical population of this research is all members of Telegram and Instagram social networks over 15 years of age who live in Tehran and Qom, and 768 people were selected as a sample using Cochran's sampling formula and using cluster sampling. were selected
Findings : The results of this research show a significant relationship between the two variables of activity in social networks and political activism of users, and the Spearman statistic at the 95% significance level is 0.24.
Results : Currently and based on the statements of the respondents, users are doing conventional political activism. However, if legal channels are closed for political activism, it can be predicted that unconventional methods of activism such as civil disobedience, protests, strikes, etc. will be used by activists.
 

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Abstract    The Internet,due to its global scope, easy access, cheapness and possibility in global communication, is the endless world,andhas important role in developing and/or destructing countries. If it is used to make peace, economic security and positive communication, then it will be considered as proper technology for the countries;however, if it is used to violate privacy, intellectual ownership rights, insult, defamation and softwaremalfunctions, it will affect inversely. Toutilize this new world, it is necessary to create an integrated system including controlled rules with related needs. In this paper, the acceptedmodels of legal society are studied as a system to legitimate the internet in Iran, UK and USA. In this regard, international law has high exclusive capability to legitimate this space. These studieslead us toward a proper legal system with legitimated Internet.  
* Corresponding author’s e-mail: Fzedrisi@yahoo.com

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At first glance,  myths are considered as the old stories but, the truth is that they are the product of a way of man’s wise thinking which have survived in the form of narration and action.  Ad  the myths answer to the man’s needs of world-knowing , they continue living, in the modern world and by the help of science, through accordance with the mental frames of man.
One of the newest fields that benefiting from its capacities help in myth renovation is internet technology.  The spread of this wide web has changed it to a modern environment. The subject of digital body in this new environment and its capacities on achieving the collective goals set the ground for the formation of mythical meanings and concepts which challenge the scientific wisdom.
Therefore, this research analyzes the capacities of this media in developing the new mythical concepts based on the contemporary myth theory of Roland Barrett  and the mythical analysis of Louie Straus . The method is descriptive-analytic and based on the library resources. The results revel that in this modern environment, reality, idealism and fantasy are interwoven in the form of old archetypes and have changed the validity of many concepts. Thinking about Creation, escape from prohibition, simultaneous presence, excess of time and place, unified world, dominance over loneliness and the wishes that came true through the myths, now form a modern thinking horizon in a vital, interactive and experimental environment which renovates the myths inside this worldwide web.