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Abstract
Examining the meaning of a word with the approach of cognitive semantics, through the radial network, analyzes the change of the meaning of the word in different contexts in the form of a systematic pattern. In this view, the word has a central meaning, which is also seen in the secondary concepts. Based on this, the secondary meanings that are proposed for the word are somehow tied with the central meaning and a semantic network is formed. Due to the fact that this theory can explain the semantic development of the word and clarify how they came about, we decided to use it to explain the semantic network of zikr in the Qur'an with a descriptive and analytical method. Dealing with the word zikr according to this theory leads us to the following conclusions: The linguistic remembrance of Allah along with the presence of the heart is the central meaning of the word zikr. This meaning is the central core of the coherent semantic network, which consists of six radial meanings based on the first meaning.
 

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Rhetorical questions are those that, according to time and local condition, have a function, beyond rhe gaining awareness and information. In addition to having an interrogative structure, these sentences imply another meaning as the secondary meaning. But in some cases, according to a special textual context, the existence of one or more weak implicit meaning or meanings between the semantic superstructure in rhetorical questions and main implicit meaning, can be proved and caught. These weak implicit meanings can neither be ignored nor be considered as the main secondary meaning. Based upon that, the problem which is stated in this research is that, with regarding to the possibility of catching such implicit meaning(s) from rhetorical questions , what is the nature and statuse of these additional implicit questions? And assuming acceptance of their existence, whether the production of meaning in rhetorical questions is still instantly? or according to the proposed theory in this research, the production meaning approach in rhetorical questions includes some processes and levels?
The approach of this research is analytic-applied approach and case study in some poems of prominant persian poets that there is a positinal stop in the structure of these poems. The results of this research reveals that , based on the author's prediction, the production of meaning in rhetorical questions has a process approach with three levels, in which, a second meaning layer is produced between superstructure and main implicit meaning (third semantic layer), that can be named as mediator semantic layer.

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The present research investigates the conceptualization of the metaphors of “fear” in the Quran. Conceptual metaphors are an important discourse in cognitive linguistics. In this approach, metaphors are believed to be a cognitive phenomenon which manifests in language. This research aims to identify the initial spheres based on which fear has been conceptualized in the Quran and endeavors to attain the stance of the Quran on this emotion. To this end, a body of 607 verses containing the concept of fear was collected. In the next stage, 18 concepts were identified using cognitive analysis. The two schemas of force and movement as the initial spheres play a major role in the conceptualization of “fear” in the Quran. In conceptualization based on movement, behavioral and physiological actions of people facing external forces indicate their lack of control and defeat by external forces, with a virtual basis in most cases. In return, in conceptualizing fear based on the schema of force, the presence of a range of forces such as pressure, blocking, and redirection in facing external forces express the voluntary reaction of people in overcoming the external forces. Hence, in line with its guiding purposes, the Quran has missioned the prophets, in many cases as a divine command, to ask His audience to confront the non-divine external forces with the force arising from – the fear – of divine majesty.

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Due to ethnic, religious and cultural diversity, Zahedan has a heterogeneous and diverse population. The diversity of religions and denominations from the formation of this city until the Islamic Revolution has never been a matter of dispute and peaceful coexistence between different religious groups has been established in this city. After the victory of the Islamic Revolution and the continuation and emergence of Shiism as the official religion of the country, the Baluch people, due to differences in religion, became less integrated with the central government than the Sistani's and became more and more isolated in identity. The objective manifestation of these gaps can be seen in the most symbolic religious element of the city, namely the Makki Mosque. The hidden signs in this mosque as an arena to show the ethnic-religious hegemonic power of the Sunni Baluchi's, with unusual dimensions and heights and unfamiliar forms and decorations, have dominated their surrounding context and produced special semantic rules. In the face of such a situation, the narrator of the Makki Mosque has experienced signs of apathy because the signs used in this mosque have acted in disconnection with the previous meanings of the Baluch mosques and have become an unfamiliar text for the narrator. Finally, the Makki Mosque has provided an opportunity to represent concepts and issues that can take us deeper into the Baluch cultural layers and provide a relatively deep understanding of the people's situation in contemporary society. 

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This paper investigates the two discursive systems of performance and tension in the poem "Katibeh" of “Akhavan Sales”. The performance-oriented narrative system is formed based on the external lake with the focus on "performance". While the tension system originates from an inner-emotional lake and has an interactive relationship with the performer’s knowledge of existence. Due to having the content of narrative discourse," Katibeh " includes value-oriented performance and tensions, in which, the dominant systems are capable to investigate semiotics. This research aims at showing the fundamental aspect of meaning making of this poem and how the meaning appears in theinitial comprehension of the discourse among the unique signs.
For this purpose, the research has determined the types of discourse system such as performance system, tense-emotional system and the techniques of concept elaboration, connection with contacts message sending in the poem "Katibeh" using a descriptive-analytical method. The results of the research indicate that the teller has succeeded in producing the intended mental meaning -philosophical despair and being defeated by destiny- and conveying it to the reader with the artistic arrangement of the parts of the language. When the subject is faced with the "Katibeh" he becomes tense with himself, and due to his inability to get out of this tension and realize the secret of the "Katibeh", he finds almost all performances impossible under high emotional pressure.

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I aim to explore whether there are similarities and differences between the ethical virtues and vices in Nahj al-Balāghah in terms of cognitive-linguistics and based on the image schemas of Evans and Green's Model piety, perseverance, expenditure are the ethical teachings, described in Nahj al-Balāghah, chosen and analyzed based on image schemas. And the vices described in Nahj al-Balāghah are Secularism, greed, and jealousy. Studying the descriptive-analytical approach, I investigate and compare the virtues and vices discussed in sermons and short sayings of Nahj al-Balāghah in terms of cognitive semantics. Finally, the findings reveal that the general types of image schemas of Evans and Green’s model (schemas of Force, Balance, Unity/ Multiplcity, Existence, Identity, Locomotion, Containment, Space) have almost similar frequencies for both the virtues and vices. Among all, the schemas of force are the most repetitive in virtues and vices. And the balance is on the second level. The research finding is significant because it shows the similarity of the virtues and vices in using the different types of schemas in Nahj al-Balāghah. Their main difference lies in the way of using the subsets of the general concepts.  
 

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Among the lexical units of a language, all of which can be subjected to semantic expansion according to selection and combination, verbs are quite susceptible to radial and semantic expansion due to their nature. This article tries to use the cognitive approach to investigate the semantic expansion of the simple triad form of the event "Zarb" in the Arabic language. And in a descriptive-analytical way, while enumerating the marginal expansions of this verb, explain how they are produced and also the semantic sharing relationship between the derivatives of the same root. About 80 usages were extracted from the most advanced to the latest Arabic dictionaries for the event "Zarb", which, excluding similar usages, resulted in 32 radial meanings for this event. The result showed that the existence of a semantic relationship between the derivatives of a word can be confirmed in the light of the derivational property of the Arabic language. Therefore, from the most unmarked meaning of "stroke" to its metaphorical expansions, each of them conveys the concept of "pressure and force" in a way. Therefore, the claim that the meaning of "beating" is late in this event is questionable. Also, most of the marginal expansions of the verb "to multiply" are the product of the change in the most frequently used elements accompanying this event, i.e. space scenes. In addition, in the virtual expansion of the event "hit", the necessary-necessary interest and the cause-cause have more frequency in producing the radial meanings of this event.
 

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The human experience is shaped through effective collaboration with forces. Johnson (1987) initially highlighted the significance of force schemas in conceptualizing events. Thus, this research seeks to explore this topic using a library-based approach, focusing on the force schemas presented in Johnson's cognitive semantics model and their application in Quranic verses related to infaq (almsgiving). In this inquiry, I seek to identify which force schemas are most commonly used in these verses and how they contribute to the understanding of the concept of infaq. In the analysis of the research data on the ethical concept of infaq in the Holy Quran, the concept of force image-schemas based on Johnson's model was used. The importance of the topic of infaq and the presence of force image-schemas in it were the reasons for choosing this ethical concept. In this regard, I examined the seven types of power in the context of infaq in the Holy Quran. The results showed that the force image-schema of obligation has the most frequency. In figurative language, the divine revelation's imperative and prohibitive commands, exert a pressure that functions as a force of compultion. After the force schema of compultion, the force schema of blockage has the highest frequency. In the Holy Quran, factors such as greed, hypocrisy, disbelief, and denial are introduced as obstacles to infaq. The force schema of "deviation from the path" does not exist in the interpretation of the verses of infaq.
 

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In cognitive semantics, a polysemous word constitutes a semantic concept, and the various meanings of that word assign themselves to radial network members of that concept. Accordingly, this study investigates the polysemy of the prefix "/pas-/" based on a cognitive semantic approach. The nature of this qualitative research is descriptive-analytical, and data have been extracted from Persian-language resources, namely Dehkhoda Dictionary (1994), Moein Dictionary (2003), and Amid Dictionary (2010), using a library research method. In this study, the two criteria of Tylor and Evans (2003), namely the prototypical fixed meaning or historically evidenced meaning and salience and prominence in the semantic network, have been employed to determine the primary or prototype meaning of Persian language prefixes. The authors aim to demonstrate that the prefix "/pas-/" is a polysemous prefix with a spectrum of lexical functions. This prefix, given its usage in Persian, has different semantic clusters such as "after, before, in front, back, and behind," which have expanded from a prototype or primary meaning. The findings indicated that the prefix "/pas-/" attaches to diverse textual foundations and generates newly derived words such as "pas-farda (the day after tomorrow), pas-pariirooz (the day before yesterday), pas-andaz (savings), pas-larze (aftershock)," and the like. It is observed that the prefix "/pas-/" possesses an extensive radial network due to the combination of this prefix with various verbs.

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Adding suffix is one of the methods of making words to produce various meanings. Various semantic contexts vary depending on the suffixes and prefixes in the word derivation. The suffixes "-är", "-gär", "-gar", "-an", "-nadeh" are known in Persian as suffixes that produce adjectives and nouns. In Russian the following suffixes:
-тель, -арь, -чик, -щик, ...
In the row, there are suffixes for making nouns. Among the above two suffixes "-арь" and "-тель" in Russian language are analyzed to find equivalence in Persian language.
The purpose of writing this research is to identify the active and passive suffixes in Russian and Persian languages ​​and to examine them against each other in understanding their meaning and form, relying on the theory of semantic-lexical expression (Liber) 2004 and the grammatical theory. The questions that we seek to answer in this article are, what is the degree of convergence and divergence of the semantic expansion of active and passive suffixes in two languages? Is it possible to make some words with the help of existing words, according to the generative and cognitive grammar approach, to what extent the semantic overlap allows the reproduction of some figures. And as a result of this research: it was found that the investigated suffixes in two languages ​​use the same basic units of noun + infinitive + suffix, but in the semantic part, the expected correspondence does not match completely.
 

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Distributional semantics is a neo-constructuralist method that focuses on the use of words in real texts to understand the approximate meaning of a word, compared to other words. Since one of the goals of applying semantics in Quran, is to know the meaning of words according to practical context, the use of this method in Quran becomes important. In this research, in order to introduce the application of distributional semantics in the Qur'an, with the descriptive-analytical method, the steps of implementing, the challenges and solutions to overcome it, have been explained by examining a case study.The steps are: determining some words to compare with the main word, determining distributional features (surah, equivalent to document, and phrase), linguistic pre-processing of the Qur'anic text and removal of stopwords, forming context vector and co-occurrence matrix and weighting its elements, finding semantic similarity of words and its analysis. The most important challenges of using this method in Qur'an are the small volume of the Qur'anic text, the lack of suitable software for calculations in Quran, and the great difference in the length of surahs in the word-document pattern. Paying more attention to the basis of the distributional method (distributional hypothesis), not using this method for very low-frequency words, and comparing the results obtained from the word-document and word-phrase patterns are solutions to overcome some challenges. For the root-word Farah, it is obtained that the meaning from the Qur'anic context (close to the meaning of pride) is different from the meaning mentioned in dictionaries (joy).
 

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در نشانه – معناشناختی ، نشانه ، گونه­ای منعطف ، سیال ، پویا ، تغییر پذیر ، متکثر و چند بعدی است . همه­ی اینها معنا را تعاملی ، فرایندی ، تحول­پذیر ، پویا و چند وجهی می­سازند . از این دیدگاه ، نشانه – معناشناختی نویدی است برای شناخت چگونگی کارکرد ، تولید و دریافت معنا در نظامهای گفتمانی ، زیرا فرایند معناسازی خود تحت نظارت و کنترل نظامی گفتمانی قراردارد . و دارای سطوح مختلفی است تا بتوان با توجه به وسعت حضور نشانه – معناها ، کارکردهای متفاوت معنایی آنها را ارائه داد . کارکرد­های مختلفی با توجه به  حضور نشانه - معناها  در  گفتمان  وجود دارد که مهمترین آنها عبارت است از : کارکرد  مقاومتی ، ممارستی و  مماشاتی که مبنای شکل گیری بسیاری از گفتمانها به شمار می­روند . از این دیدگاه ،  نظام اسطوره­ای ، نظام نشانه - معنایی است که چارچوبی کیهان شناسانه و ادراکی برای تبیین پدیده­های پیرامون انسان ارائه می­دهد که دقیقا در کارکرد ادراک معنایابی و تفسیر آن نوعی نگاه به جهان مطرح است که منجر به ایجاد نوعی التفات به جهان می­انجامد که متاثر از زیست جهان انُسانها  شکل گرفته است . در این پژوهش مساله مهم این است که نظامی جهت تبین جهان بینی و ایدئولوژی اسطورها­ی خود از چه شگردها و راهکار­هایی  بهره برده است ؟ همچنین کارکرد­های ویژه اسطوره در گفتمان هفت پیکر چیست ؟  این پژوهش نشان

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This research examines the lexical processing of head-first endocentric compounds in Persian based on semantic transparency. This study shows whether the processing is related to the morpheme-based, whole-word, or dual-root models. Moreover, this research concludes whether the processing is associated with sublexical or supralexical models. Two separate masked priming tasks are conducted. In the first experiment, the compound word is the primed word and the modifier is the target. In the second experiment, the prime is the compound word and the target is the head. Three conditions are considered: transparent, opaque, and orthographic-overlap. In order to analyze the result, mixed models are used. The results show significant priming effects for transparent and opaque conditions. While no priming effect is shown for the orthographic-overlap condition. It can be concluded that the lexical processing of head-first endocentric compounds is independent of semantic transparency. The processing is morpheme-based and it is on the basis of the sublexical model. Furthermore, the semantic processing of these words is supralexical. Moreover, the lack of priming effect for the orthographic conditions is seemingly associated with orthographic complexity in the Persian writing system.
 

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Narratives have many layers of meaning. These semantic layers encompass intra-discourse systems and represent their changes and developments. Eric Landowski sought to achieve the missing links of meaning in narrative contexts by designing semantic systems. Contexts that show discourse and narrative actions. According to Landowski's four semantic systems, which are emphasized in this study, namely, the system of "abyss and spinning ", it is possible to decipher the signs in the text and the relationship between these signs and each other and the author's worldview. The present study, based on a descriptive-analytical approach, seeks to achieve subtle and coherent layers of meaning in the novel Symphony of the Dead by Abbas Maroufi. Given the mastery of the author in creating works with the fluid flow of the mind in this study, we aim to show how the subjects are intertwined with the world around them and as they are opening up, their emotions and to some extent their destiny to another spreads. Also, by analyzing the abyss system, we come to the point that the subject cannot shape his own destiny alone, and after he finds himself incapable, he is forced to accept what luck has for him.
 

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The Quranic word "raht" is associated with two semantic domains: kinship and community, and it encompasses various meanings. The present study seeks to address the issue of why the word "raht" has multiple meanings and what its primary meaning is. Commentators and linguists have not provided any answer to this issue. These meanings are believed to have originated from potential twin roots in the Afroasiatic language family and the reasons behind the polysemy of this word by examining the processes of semantic construction of the word, along with its usages in Arab culture. This will be achieved by utilizing historical sources and then analyzing the word in the context of relevant Quranic verses, using a descriptive-analytical method. In the end, it has been established that the origins of this word can be traced back to two possible root meanings in ancient languages, one related to "combining" and "hand" and the other associated with "digging." These meanings have evolved over time and have shaped the various interpretations of the word. The association of common concepts of "group" and "collective" in classical Arabic and genealogy texts is derived from the concurrent meanings of "combination" and "symbol of the hand" in one branch of the word's historical roots and Considering the historical and cultural context of this word and its usage in the context of Quranic verses, it becomes clear that "Raht" is the smallest group within a tribe, often associated with unity and cooperation in facing or dealing with turmoil and challenges.

 

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The sign-semantics approach, which brings together structuralist semiotics and narrative discourse analysis, addresses sensory and perceptual factors in the process of meaning production. This  approach has evolved out of a series of developments in semiotics in the twentieth century such as Peirce’s philosophical semiotics, Saussure’s linguistic semiotics, Greimas’ discursive semiotics, and phenomenology. It provides a precise framework from which to analyze the process of meaning production. According, it can be used to analyze scriptures, particularly the holy Quran. In current Quranic studies, unlike the past, a holistic approach which considers this holy book as a coherent and integrated whole wherein there is an organic connection between verses and chapters is utilized by scholars. This study, drawing on pot-Greimasian sign-semantics semiotics (tensive model) as practiced in Iran by Hamidreza Shairi, analyzes the process of meaning production in Shams Surah. The study finds that the process of meaning production                                                                       is based on “intensite” and “extensite” patterns.
 

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The relationship between words and their concepts is investigated in the "Semantics". "Statistical Semantics" is a sub-branch of "Computational Semantics" and in fact, a sub-branch of NLP. Determining the keywords and main concepts of a text requires time and specialized knowledge about the text, in the traditional ways. “Lexical Chains” is one of the newest branches of statistical semantics that presents the main concepts of the text based on the semantic relationships between words. In this research, we aim to determine the lexical chains of the sermons No. 111 and 221 of Nahj al-Balaghah, based on the theory of "Barzilay" and "Elhadad", using the descriptive-analytical and statistical method. The results indicate that there is 78 lexical chains in the sermon No. 111, and the semantic relationship of antonymy (50%) is more used in it, and the sermon No. 221 has 87 lexical chains, which the semantic relationship of antonymy (38%), and synonymy (34%) are more used in it. In the sermon No. 111, the chain No. 53, which its words indicate leaving this world and choosing the Hereafter, and in the sermon No. 221, chains No. 31, 62, and 8, whose words, respectively, indicate silence after the ability to speak, the importance of using wisdom, fear of the Judgment Day, are the strongest chains. Also, the results show that the topic of the sermon No. 221 is "ethical, religious, scientific, intellectual", but the main concepts of the sermon No. 111 are matched by the "ethical" topic mentioned by "Dashti".
 

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The prototype of any category is the member or set of members of a category that best represents the category as a whole. Not everything fits perfectly in a category. Categories are defined by an intersection of properties that make up their members. The language is set of different categories and we should attend to categories in language teaching. Gender and mother language are among these components that should be considered in the teaching and learning process. Research about prototype is necessity because no basic prototype study, and the impact of gender and mother language on the formation of this concept have not been made among farsi lernears. As a result, one group of forty speakers who were learning Farsi selected. Each group included 20 men and 20 women. Men from Hojjatieh school and women from the Bent-Alhoda center were selected, both under the supervision of the Almustafa international university. In the category of domestic animals, 41.17% of men chose cows, while the same percentage of women chose sheep, horses, and dogs. In the field of sports, in addition to the first choice, the second and third choices of women and men were completely different, men have chosen shooting and cricket, and women have chosen volleyball, football and walking. Also, in the category of vehicles, although both sexes chose airplane as their first choice, their next choices were different, men chose train and car while women chose bus, car and bicycle.