---

Some muslim scholars and theologians believe in monotheistic creation, but others believe that Allah The Almighty has inspired monotheism to man after his creation. Aiming to investigate the collection of Mulla Sadra's works on monotheism (tawhid) and its correspondent beliefs, the Topic-based Discourse Analysis Model (See Mazinani, Alizadeh, and Azad, 1397) was applied. The results were categorised in three sections: claims, warrants/topos, and certainty in assertion. Sadra claims that the belief in the monotheism is Man's very nature and a necessity for his existence. He has made most of his claims by refering to Quranic verses and hadiths by their explicit quotation, implication and interpretation. In the maze of this important matter, this philosopher occasionally takes an implicit rational position by denoting the topos such as "benefit", "harm", "fundamental need", "necessity", "fulfillment of treaties", "trustworthiness" "Pressure", and "attribution", which these can also be infered from the quoted verses and hadiths. Of course, such kind of argumentation by Mulla Sadra makes it difficult for non-Muslims and rationalists to accept his claims and theory. In all the data considered, however, an influential decisive declarative tone prevails in the claims so that no words or signs of doubt or any item suggesting Mitigation Strategy were observed. In the same vein, the Intensification Sterategy application was nearly observed in 20% of the data, and the processes of negation and passivization with their specific function were seen in 10% of the data.

---

The monotheistic tradition, especially in Abrahamic religions, emphasizes the belief in an omnipotent, omniscient, purely benevolent, just and wise God. Such a view is threatened by various forms of evil-beliefs, and if logical and convincing answers cannot be given to it, it is a serious threat to the tradition of monotheism. In this article, it is shown that due to the presence of the infinite God's activity on one side of the equation of the problem of evil, the most logical solution is to use the total of possible answers in a combined and unified way, because the combination of the existing ways brings closer to the answer and is more convincing in this context. Therefore, while paying attention to the differences between the metaphysical, natural and moral evils from each other, combining answers such as the relativity of evil, evil as a necessity of human free will, seeing evil as a punishment for human sins, evil as the cause of human spiritual excellence, and seeing the world of the hereafter and the importance of the eternal perspective are needed as the final manifestation of the evil philosophy.
 

---

Iranian-Islamic architecture is a precious heritage of Shia culture which is the legacy of past generation, the valuable samples of which are well observed and recognizable in planning, design, and management system of historical cities of Iran. The relation between Iranian-Islamic architecture and theoretical basis, principles of Islamic jurisprudence, and verses of scripture and revelation shall be a valuable treasure in guiding and developing Iranian contemporary architecture and urban development. An overview of practical experiences and their theoretical foundation in the areas of architecture, urban development and urban management indicates that explaining the relation between theoretical principles and physical specifications is the prerequisite for realization and implementation of an architecture style and orientation; it is on the basis of such approach that the subject of the present research could be analyzed in the bed of Koran verses and their valid interpretations. The main research question is that what does identity mean in Islamic architecture? And where is the position of this definition in the formation of Islamic architecture? What are the requirements for realization of the rule of no injury loss in Islam in the bed of forming Islamic architecture? How Islamic architecture is formed in the bed of identifying elements and where is the position of these elements in Islamic architecture? The research method used in this study is based on a logical reasoning method. Upon drawing the theoretical framework of the research, the specialized and scientific resources are analyzed using comparative method, then the resulted opportunities and challenges are discussed. This research is required to be treated qualitatively, so it will be viewed based on free research paradigm using library sources and field study. The research findings indicate that the observance of 10 principles could be introduced as the realization of a rule of no injury loss in Islam in architecture and urban development system, especially in directing and planning urban development projects.

---

This article was developed on the base of the findings of a research named “Designing a public policy making system to achieve social justice, based on Alavian truth-oriented model of governance” (2004). Every public policy making system is usually designed based on a set of principles and fundamental statements; the principles that are impacted from dominant doctrines of political philosophy schools in their social environment. Usually these doctrines are formulated by ideological challenges, ethical discourses or reasonable consensus. But, to conceptualize the truth oriented justice, it is important to regard logical analytical method for referring and formulating the statements to establish a reliable knowledge based system. So, applying comparative analysis and logical analytical method will help the transaction from truth-directed system to truth-oriented system. In this method, after introduction and acceptance of a set of reasonable principles, several theorems were extract. (These principles were extracted from Nahjolballagha but were formulated based on logical analytical method); and the final logical system was made based on these principles and theorems. Accordingly, we can benchmark these statements as one of the best systems for assessing the doctrines of other systems. In this way, the universal declaration of human rights, as a best verbal artifacts of human being, was compared with this system, using a comparative approach. Finally, the valuable results of the truth-oriented system were emphasized.

---

In this summary, there is an effort to explain the concept of monotheism and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes (EK ONKAAR) there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim's believe? However, some believe that the first part of this statement of faith (La ilaha illa'Llah), expresses the absolute monotheism which is inherent in Islam “There is no god other than God." This is the essence of the Muslim profession of faith (shahadah) (Kristu, Jyoti). Pronouncement of the Islamic creed, the Shahadah, is the supreme religious act. Its mere recitation suffices for an entry into the "community of the believers." this is also rejection of polytheism, the destruction of idols, and the witness given to the one and unique God, the Lord and  Creator of all that exists? Mircea, Eliade, 1987:26)"

---

Mir Sayyid Ali Hamadani is a great Muslim mystic of the 8^th century AH (14^th century AD). He has left several manuscripts focusing on mystical teachings and we can recognize his attitude toward the issue of justice in these works. Therefore, the main question of this article is: what is the relationship between mysticism and justice in the political thought of Mir Sayyid Ali Hamadani? Our hypothesis is that, there is a positive longitudinal relationship between mysticism and justice in the thought of Hamadani. According to the foundations of his ontology and anthropology and his definition of mysticism and human’s felicity, the issue of justice itself is one of the pillars of the voyage toward God. The data of this research are gathered by the library method. Also, we have used Abd al-Qahir Jurjani's method The Theory of Order, to obtain an integrated knowledge about various components of Hamadani's thought as well as Franklin Le Van Baumer’s The Climate of Opinion, to deepen the historical aspects of our research. Findings of this research show that by using The Theory of Order, we can clearly see the link between mysticism and justice in Hamadani's thought. Moreover, the study of the intellectual atmosphere of the time shows that majority of Muslim mystics, considered the issue of justice as one of their teachings.