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The fauna of Onychiurinae were investigated in different parts of Kermanshah province during 2013–2014. Specimens were collected from both leaf litter and surface layer of the soil. Totally four species from three genera were found. All of them are new for Kermanshah province and Protaphorura levantina (Christiansen, 1956), Heteraphorura cf. japonica (Yosii, 1967) and Vibronychiurus archivari (Christiansen, 1956) were not previously recorded in Iran; it is also the first time that the genus of Vibronychiurus Pomorski, 1998, is collected and reported for the country.

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The Khānegāh or the Shrine of Shaikh Safi al-Din in Ardabil, north-west of Iran, listed as the world heritage site ( by UNESCO) back in 2011 under the identification no. 1450. This ensemble is located at 38° 14´52/5" northern latitude, 48° 17´27/5˝ longitude, and altitude of 1365 above sea level in the center of city of Ardabil. The ensemble of Shaikh Safi al-Din is a well-developed prototype constituting social, religious, charitable, cultural, and educational functions. With range of versatile spaces, it has met the physical and spiritual needs of residents and pilgrims as such; it includes places to meet needs in fields of education and training, livelihood and healthcare. Relying on the diagram of De Morgan, it seems there are more than 67 spaces and courtyards attached to the Khānegāh, all of which have had a significant role in the training and educational philosophy of Safavid tradition. After decade of Safavid, most part of this magnificent structure damaged. F. Sarre, a German researcher, conducted one of the earliest studies on the architectural and archaeological history of Ardabil shrine in 1897. Some others such as Dibaj (1948), Ali Akbar Sar-faraz,(1974), Weaver (1974), Morton (1974) and Seyyed Mahmoud Mousawi (1995-6) have also carried out researches on this subject in recent decades. Archaeological works of Cultural Heritage and Tourism Organization of Islamic Republic also conducted a study under the leadership of Hassan Yousefi in 2007. These studies cleared so many unsolved historical questions about the general plan of the holy shrine.

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This article serves as a continuation of our exploration into "Achaemenid Phoenicia," following our previous work on "Persian influence on Phoenician architecture. In this research, we delve into additional available evidence concerning Achaemenid Phoenicia, along with pertinent historical sources. Our primary objective is to provide a more holistic view of Persian influence on Phoenicia. The next step is to offer possible corrections or complements to the results of previous paper, which focused on the presence and dominance of the Achaemenids in the region, the non-uniformity of Persian elements in the architecture of Phoenician city-states, and the absence of a connection between the importance of a city-state and the extent of Persian influence on it. By studying additional evidence, we surmise that Persian influences were popular among the upper class and, to some extent, the middle class of society. When it comes to royal art, the evidence from Sidon indicates a notable influence, whereas that from Tyre suggests a certain conservatism, despite the significance of the city-state. However, other movable findings discovered in the territory of Tyre reveal Persian influence, indicating the lack of conservatism among the elites of Tyre in contrast to their local royal court. Regarding the entry of Persian elements into Phoenicia, the available evidence suggests that the presence of Persian officials in Phoenicia, as well as Phoenicians who visited centers such as Susa and Persepolis, could have been two major factors in this cultural penetration. Overall, our findings support and enhance those of our previous study.