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The English narrative of "the adventure of Hajji Baba of Ispahan"[1] seems to be one of the controversial literal texts for the Iranian readership with social criticism interest. This paper intends, not to refute or redeem the validity claims of this historical actualized reading or to offer an alternative, but, to put it into perspective of a spectrum of possibilities and to show how and under what contingencies, the text can actualize some other rival and salient interpretations that reverberate our contemporary horizons of social reality. Using the Ricoeurian theories of literature by applying his theory of "surplus of meaning" on the text we suggest how "The World of Text " has the potential to have different readings and in the next step, by analyzing "The World of Reader" and its dialectical relations with the world of text, we exhibit the important role of "reading" as the act of Self Reflection.

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This paper aims to probe the nature of possible responses to the actions taken by certain foreign companies to unilaterally terminate their services to the Iranian public and private Internet service providers. The paper examines specifically the procedural aspects of the issue and concludes that due to the lack of the biased nature of relationship between sysops and Internet users and the absence of an effective international body, it is highly unlikely that any legal action could bring about desired results. The paper, in the end, suggests some other non legal strategies as topics for the future research.

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Today, there is a plethora of literature on the process of accelerating growth of science and technology in Iran. Assuming technology as a social construct of modern society, and in the light of Ricoeurian hermeneutic approach, this paper aims, first, to show the resemblance of the current discursive relationship between the Iranian society and technology to a "discourse of faith" and, second to explain how this discourse has roots in the preceding one which can be considered as a "discourse of suspicion". To do so, the paper first, builds a conceptual model based on the Ricoeurian theory of interpretation, where, by analogy, modern technology is compared to the text and the user of the technology as its reader. Then, it introduces two episodes of relationship between technology and its Iranian users in the public policy of the post-revolutionary era: distanciation and appropriation. It concludes that the current growth of scientific endeavors serves as the material base for an Iranian discourse of techno-nationalism; a new self-identification which motivates the elites to develop new bases for national self-esteem.