---

This paper is a sociological study of heamong female students. A sample of 110 female students (62 students from Alzahra alth, illness, and health-related behaviors -a single sex university located in Tehran- and 48 students from University of Tehran) were deeply interviewed. Using grounded theory the interview-based information was analyzed. Findings suggest that health is believed to be the most important issue in life in terms of both mental and physical meanings. The female students who were interviewed describe illness differently. While one group knows it as something reducing the quality of life, the other group views it as a kind of God punishment. Regarding health-related behaviors, according to the results, female students ignore illness symptoms, kill pain temporarily and, by appearing beautiful, try to indicate they are mentally healthy. These lead to further dominance of male culture, risky life style and threaten social health. The above described views and behaviors among female students are influenced by low self-esteem, socialization, family interdependence and industrial life.

---

Contextualism refers to an approach to urban planning, which considers the city in its totality. It also emphasizes on the role of social, cultural, geographical and historical influences on individual development, because of the increasing interest in understanding environment in post-modernist architecture. It is also the degree to which new architecture is sensitive to its site and location. It farther varies from building to building and place to place. Moreover, architecture in context is neither a brief attention nor a radical innovation; rather it is a strong and expressive visual relationship to the surroundings. Individual building is always seen first as a part of the whole. Creating places and spaces that enrich the lives of the people who use them is the foundation of architect’s work. Every building can and should engage in a dialogue with the history, beliefs and needs of a particular place and time. In fact, current architecture in metropolitans of Iran including Tehran has an attitude based on ignoring the environment and the context of projects, including climate, history, geography, culture, etc. This attitude leads contemporary architecture to a sort of chaos and disorder. It also brings about contemporary architecture to lose its distinctiveness, besides increasing tendency and willingness of young generation of architects to imitate foreign works and projects without any attempt to adjust them to the context and environment of local projects. It means that this attitude can face contemporary architecture with a serious danger and threat, which enjoys no identity and character. The aim of this paper is to elaborate how correct and effective designing approaches in contextual architectural design can be obtained in architectural studios in order to provide designing with a dialogue to their context and environment, to have more successful designing, and also to illustrate a clear vision for contemporary architecture. Design studios in Iran, where architectural design lessons are being taught, are the main and fundamental part of architectural education. Considering that most of undergraduate students in Iranian architectural departments are ignoring the context without paying attention to its influences in their designing, we are going to figure out how context can be reflected and used in architectural designs in this paper. For this purpose, architectural designs in 4 different studios including Educational space, Cinema, Hospital, and Residential Space in Sooreh University in two semesters during a year (2009-2010); were evaluated among 20 groups, which were divided into two controlled and uncontrolled units. The evaluation was based on 9 examinations, which the authors had already extracted from the architectural designing principles. It is worth mentioning that the only difference between those two units (controlled and uncontrolled) was the constructed site model that the controlled units could adjust and adapt their designing to. Final evaluation, which was the average score of each designing group in each examination, showed that controlled unit’s designing gathered higher score; consequently, their approach in designing was more successful and effective. It means that contextualized approaches in studios can improve architectural designing and result with architecture in context. In addition, professors at architectural departments should pay more attention to the context and environment and their role in designing process. They further should integrate their teaching with contextualism. To this end, they may utilize many innovative solutions including a model of the project site.

---

Seyyed Jamaluddin Asadabadi is one of the reformers of religious thought in the contemporary world, who had an impact not only in Iran and among Shiite Muslims, but also throughout the Islamic world, including in Afghanistan, Egypt, Turkey (Ottoman) and Iraq. He wanted to save Muslims from colonial rule and the backwardness of the world and achieve the greatness of Muslims. The main question of the current research is following the issue of whether adopting a strategy and opening up ideas in Egypt's affairs could create a confrontation in its relations with the colonial countries? And whether the adoption of this strategy in those periods of time was in accordance with the national interests and the domestic and international conditions of Egypt? The result of the research, which was conducted with a descriptive-analytical approach, indicates that Seyyed Jamaluddin's intellectual capacity has influenced a wide scale of the Islamic world. Therefore, in order to achieve this goal, Sayyid suggested the way to unify the Islamic world and return to authentic Islam.

---

Asbads are a type of windmill with vertical axis which are considered as the oldest windmills in the world. These mills have been constructed in pre-Islamic eras in Sistan and southern part of Khorasan. From a long time ago, Sistan has been considered as the Iran’s store of wheat. Climate and appropriate soil along with the water of big Hirmand River have provided an appropriate situation for agricultural farms and particularly for wheat. As said, Sistan had been known as a wheat store of Iran. 120-day wind of Sistan is a natural feature of Sistan region. In this region, in the second half of warm season, when wheat is being harvested, vigorous winds start to blow. All of these characteristics provide the situation for constructing the Asbads which are considered as a great innovative production. In this regard there are different evidences which show that the oldest windmills are built at the east of Iran and in Sistan area. Main building of Asbad includes a two-storey building in which upper storey is usually open-ended. Moreover half of the building which is subjected to the wind is constructed completely open and the other half is completely enclosed. The part which is behind the wind side is also entirely open. Asbads have had an important role in past people’s livelihood and also is a sample of combination of traditional architecture with the needs of ecology which is considered as eco-friendly energy. Regarding to the Asbads’ unique characteristic, functional and esthetics features, recognizing them is of special importance. The concern in this research is to know how many groups traditional windmills or Asbads in Sistan are divided to, where they spread in Iran and what are the different types of them? More of the Asbads of Iran have been located in east and south-east of Iran where valuable winds blow during the whole year. Different types of 120-day winds blow in north of Sistan and south of Khorasan in second half of warm season. Asbads with traditional and domestic style provide opportunity for residents to utilize renewable energies. Different types of Asbads have spread all over “big Sistan” which are constructed differently according to the circumstances and ability of residents. Due to this fact, some of them have simple and rural forms and the others are more complicated. However, their functions are the same but their sizes and their efficiencies are different. Studies show that we can break Asbads down into the three groups such as simple Asbads, cylinder Asbads and corridor ones.

---

The subject of this article is to study the factors and criteria of urban street desirability and citizens' expectations from them. The problem of research is the lack of accurate knowledge of the components of urban street utility in its various sequences. The theoretical proposition of the research is that the existence of quality in the physical, spatial, semantic-symbolic and activity-social components leads to vitality, memory, safety and flexibility as dimensions of citizens' expectations of the urban street. . The research method of the article includes descriptive-analytical and survey methods. Data collection method Interview is an open and semi-structured questionnaire. The statistical population of citizens is three sequences from Valiasr Street.
The results of the research show that vitality and memory play an important role in meeting the expectations of citizens from the city street. The two dimensions of flexibility and safety play a lesser role than these other two dimensions. The proximity of the importance of the four components leads to greater desirability. For the desirability of an urban street, the role of physical, spatial, semantic and activity components is very different according to the nature of the street sequence, but the effectiveness of all four components in creating desirability and creating a unique street character is very important. Physical and spatial components lead to greater vitality and safety, and semantic and activity components lead to greater memory and flexibility.

---

Urbanization and population growth in metropolitan areas, on the one hand, and the growth of large-scale industrial activities, on the other hand, have led to changes in the climate of urban areas.This research is based on the classification of types of research in the category of descriptive and explanatory studies. Based on the results in the category of applied studies. It is based on qualitative and quantitative research processes. The research method is a combination of descriptive-analytical methods and software simulation with software Envi-Met software. Data is quantitative and qualitative related to the quality of space. Implementing it includes conceptual and theoretical modeling, software modeling, change in the type and amount of variables and testing the software model to find optimal answers. For this purpose, a basic model based on common urban forms in Tehran is selected and in which indicators such as the location of building blocks, orientation, the distance between blocks, the height of blocks in Envi-Met software are modeled and based on the index of thermal comfort and degree. PMV temperature was evaluated. According to the software outputs, it can be concluded that the location, distance, orientation and height have a positive effect on reducing thermal islands and providing thermal comfort conditions

---

Due to increasing global pressure on the environment caused by human interventions, the studies on interaction of traditional building and their components with nature has been increased. These studies attempt to identify natural building design and determine how to use them in the climatic design of today's architectural design. Building performance simulation enables the examination of the effectiveness of innovative energy efficiency measures and control strategies. Daylighting is an effective approach to allow architectural design and construction practice to have a more flexible design of building facade, and to enhance a more energy-efficient and greener building development. Energy savings resulting from daylighting not only would mean low electric-lighting and reduced-peak electrical demands, but also it means reduced cooling loads and the potential for smaller heating, ventilating and air-conditioning. The absorbed solar radiation acts to raise the surface temperatures and consequently the temperature of the adjacent air layers. This has a significant effect on the generated thermal conditions, which is, in turn, reflected on the thermal behavior of the surrounding habitable spaces. In tropical areas, especially in warm humid areas, the need for shade and air ventilation are most important factors used for the provision of thermal comfort. In climatical and morphological studies of dezful historical context, great appliance of shade and ventilation can be seen. Among the hundreds of ways to do this, one of them is using khavoon (brick work) that creates shadow on the inner and outer walls and increase visual richness of the environment. This paper attempts to understand patterns of the brick khavoon in the way they were used; and to evaluate their shadows. These patterns became 3D using schetchup software and their shadow have been prepared at different hours of day and different directions. The amount of shadow has been calculated and analyzed by the image processing, IMAGEJ software. It seems that such patterns, in different orientation, increase amount of shadow (2.5 - 4.5 times). Given the size of the hourly solar radiation on the walls in each direction, the best direction of using this patterns can be identified.

---

Aims: Mosques are one of the essential elements of Iranian and Islamic cities that interact with the urban environment. The entrance is the first space in the mosque that the audience encounters. According to the spiritual concepts, this space provides the audience with the necessary preparation to enter the hierarchy. Light hierarchy is one of the hierarchical factors that effectively understand space and evoke emotions. Light is a supernatural element that can change a person's feelings in space. Therefore, the present study quantitatively compares and contrasts lighting components in the entrance space of four-aisled mosques.
Methods: In the theoretical section, the research variables have been explained by studying scientific sources. Then, by simulating mosques, the light indicators at the entrance of mosques in the Climate Studio plugin are analyzed.
Findings: Considering the results of simulation data analysis, the relationship between the entrance and the inner courtyard of the mosque, entrance decorations, materials, and lattice opening are factors determining the light hierarchy in mosque entrance spaces.
Conclusion: The two parts of separation from the urban space and connection to the courtyard space have the highest light intensity and the changes in light intensity along the route are according to the location of the mosque and the characteristics of the human eye.

---

Iranian-Islamic architecture is a precious heritage of Shia culture which is the legacy of past generation, the valuable samples of which are well observed and recognizable in planning, design, and management system of historical cities of Iran. The relation between Iranian-Islamic architecture and theoretical basis, principles of Islamic jurisprudence, and verses of scripture and revelation shall be a valuable treasure in guiding and developing Iranian contemporary architecture and urban development. An overview of practical experiences and their theoretical foundation in the areas of architecture, urban development and urban management indicates that explaining the relation between theoretical principles and physical specifications is the prerequisite for realization and implementation of an architecture style and orientation; it is on the basis of such approach that the subject of the present research could be analyzed in the bed of Koran verses and their valid interpretations. The main research question is that what does identity mean in Islamic architecture? And where is the position of this definition in the formation of Islamic architecture? What are the requirements for realization of the rule of no injury loss in Islam in the bed of forming Islamic architecture? How Islamic architecture is formed in the bed of identifying elements and where is the position of these elements in Islamic architecture? The research method used in this study is based on a logical reasoning method. Upon drawing the theoretical framework of the research, the specialized and scientific resources are analyzed using comparative method, then the resulted opportunities and challenges are discussed. This research is required to be treated qualitatively, so it will be viewed based on free research paradigm using library sources and field study. The research findings indicate that the observance of 10 principles could be introduced as the realization of a rule of no injury loss in Islam in architecture and urban development system, especially in directing and planning urban development projects.

---

Aims: The historical context of cities plays a significant role in understanding the complexities and structure of a city, which can lead to the recognition and perception of people. Traditional bazaars are also considered as the most important historical element of cities, despite the studies that provide a model for measuring and evaluating spatial perception in the context of the bazaar, this research is investigated the perceptions of the traditional bazaar of Tehran by applying space layout indicators and cognitive maps.
Methods: In this research, a combined method was used, which is a combination of quantitative and qualitative data and their analysis. In this regard, first, the map of Tehran bazaar has been compared and analyzed in the space layout software, and the axial map indicators have been compared and analyzed with sketches drawn by the statistical community, including businesses, buyers or passers-by.
Findings: The theory of space arrangement alone cannot clarify the various objective and subjective dimensions of the environment for us, because this theory only deals with the objective dimensions of the observer, therefore, to understand the cognitive characteristics of the space which is affected by the type and manner of people's perception, There is a need to use cognitive maps based on the presence of people and focus on users (here, Tehran's Grand Bazaar) who know and experience the environment.
Conclusion: The results of the research indicate that multiple objective and subjective factors together and sometimes with prioritization over each other are effective in determining the correct wayfinding of the space.

---

---

There have always been similarities in literature of different nations. These similarities have sometimes been due to chance, imitation, or plagiarism. In fact, Arabic and Persian literature are so interwoven that they have caused such similarities. The present study aimed to examine two approximately identical reports of two odes: one Arabic ode by Mansour Nemerri (2nd Century) and one Persian ode by Roudaki (3rd century). According to these reports, Harun al-Rashid and Amir-Nasr Samani were influenced and encouraged by these odes to the extent that they returned home quickly. The Persian ode is known as “Bouye Jouye Moulian” in Persian literature, and the Arabic ode is named “Yade Baghdad” by the author of the present study. In doing so, the two odes were analyzed based on both form and content. In addition, we explored the possible influence of one narrator on the other narrator. Furthermore, the factors which contributed to the influence and encouragement of the two Amirs by the two odes were discussed. Considering the literary critics’ negative view of Arouzi Samarghandi and his trustworthiness, it could be concluded that he has copied the story of Roudaki and Amir Nasre Samani from the story of Harun al-Rashid and Mansour Nemerri.

---

The Arbaeen pilgrimage, a remarkable display of cultural-religious beliefs intertwined with time and space, embodies the essence of human faith in action. This research delves into the aesthetic aspects of this momentous journey, exploring its positive and negative components and proposing solutions for enhancement and rectification. Assessing aesthetic perception and judgment is a complex endeavor that necessitates empirical studies, conceptualizing, and evaluating human emotions. Measuring emotional concepts extends beyond the artistic realm, encompassing design, environment, nature, and even cognitive frameworks.
This study aims to evaluate the aesthetic emotions of pilgrims during the Arbaeen pilgrimage, addressing objectives such as the factors influencing aesthetic emotions, the impact of the environment on aesthetic emotions during Arbaeen, the effect of emotions on individual satisfaction, and providing recommendations for environmental improvement and enhanced pilgrim aesthetic experiences.
Employing a mixed-methods approach, the study utilizes both quantitative and qualitative data collection methods. Data was gathered through a specialized questionnaire based on the Neuroscience Aesthetics Scale, interviews, and field observations conducted by the researchers during the Arbaeen pilgrimage. The target population comprised 200 participants in the Arbaeen pilgrimage in 1401 AH (2022 CE), including 100 men and 100 women aged 20 to 50 years. The questionnaire data was analyzed using SPSS software, and the interviews were reviewed. Based on the comprehensive data, appropriate solutions were proposed to improve the conditions and enhance the environmental quality.
The target population consisted of 200 participants in the Arbaeen pilgrimage in 1401 AH (2022 CE), including 100 men and 100 women aged 20 to 50 years. The questionnaire data was analyzed using SPSS software, and the interviews were reviewed. Finally, based on all the collected data, appropriate solutions were proposed to improve the conditions and increase the environmental quality. The results indicated that the aesthetic experiences of the pilgrims were influenced by three main factors: management, infrastructure, and cultural-religious aspects. These factors can be further classified into 15 sub-components. The findings of this study suggest that by improving the three areas of management, infrastructure, and cultural-religious aspects, the quality of the aesthetic experience of the pilgrims in the Arbaeen pilgrimage can be enhanced. This can be achieved through various measures, including cultural training, improved infrastructure, appropriate planning, coordination between organizations, the use of technology, monitoring, and evaluation.

---

Cicada orni Linnaeus, 1758 is an abundant and common cicada across Europe, North Africa, and western Asia including Iran. The male cicada produces a loud calling song for attraction of females from a long distance. The calling songs are known often to be species-specific and to function in part for species recognition. The present study compares variations in calling song of C. orni in Iran with those reported from other areas and also signifies the importance of calling song in species identification. C. orni were collected in Mazandaran, Iran during summer 2010. Four features were used: echeme duration, echeme period, interecheme interval, number of echeme/s and dominant frequency. Findings of present study showed some resemblance in time and frequency domains in the calling song among the populations of C. orni from Iran and those investigated in Greece, Iberian Peninsula and Turkey. The parameters of calling song showed maximal resemblance with species of Kosmas (Greece). The present results do not support C. orni from Iran as an independent subspecies. Thus, it is concluded that every feature of calling song can be effective in species recognition as is the case for several other parameters.  

---

---

Will you not then think? (Al-A›raf/ 169), Almighty God has invited the man to think and reason out anywhere of Qur›an. Intellect and reasoning are concepts that always have been reflected purposively, by philosophers and thinkers, in a different world view and to fit within the definition of man and his distinction from other creatures (animals). For in Shi›ism as a result of the impact of these substantive issues, it became distinguishing school from other schools of thought.» Shia Intellectual Thought» is as a distinctive element of other Islamic thought, affects Shia philosophers, result the definitions of intellectual worlds, and has been manifested in the physical or tangible world. In the meantime, manifests and arts of man-made due to manifesting glories of intellectual world in the world of the senses, the downward trend (trend from God), as well as preparing the ground for development of the human soul in the arc of ascent (trend to God) was considered by many thinkers. So the study, assuming that the art of landscape architecture of the Safavid period, with an emphasis on Shi›ism and thought of philosophers such as MullaSadra as Shiite thinkers could qualify as lasting in the minds of Iranian- Islamic national identity, survey the idea that the rational is this thought. This article attempts to answer this question that components and dimensions of the field of rational thinking and the how Safavid Shi›a architecture are reflected in landscape architecture? This article by considering the implications of appearance and reality, truth and the world of justice, magnitude and geometry as influential concepts in Islamic thought and Shia, is trying to find the relationship between these concepts in landscape architecture of the Safavid period. As the studies show that the Islamic world view has considered for anything outward and inner meaning, as know the birthplace of this world and introduce their meaning in the worlds of meaning and understanding of the essence of the person, even though at the levels of perception. If, as in all affairs are the internal and external traits, man also has the rational soul, not isolated and has both of these attributes. It can be concluded that the effect of landscape architecture and generally any man-made will stay good and durability that is capable of understanding it for appearance and reality. It looks trend or pass from appearance to reality of the body of architecture; means that the matter at the possession of architect became a material distances of its physical mode and closes up to its inner mode. Therefore, the requisite of this trend in the face of material is that to make their essential physical aspects hidden and this could be done by smoothing the levels, generally transparent and delicate, ”removing featuring physical adjectives». Artist man by using the capabilities and capacities of its existence (appearance) and also by resorting to inside can after ascending trend in the world receive intellectual intuition, with the creation of the signs of the world’s top witness in the world (by art and architecture here), be the underlying growth of origin, intellectual and other creatures is to receive the vision. And in these ways need to be able to exhibit these meanings in it. Of the other reviewed concepts in this article can be referred to the concept of justice; Islamic philosophers, hold noumenal true for justice, so that the stability of the world as it is and whatever it outside is doomed to fall and straying and it mediates communication with the realm of the sensible world knows and expresses the position of each object in its place. Islamic thinkers have been written books and numerous articles on this subject and many fields have expressed to justice but here it is enough to pay attention to only the meanings of justice and equity that the purpose of the article and indicate its relationship to the words, and its relation to the brains. With regard to the characteristics and meanings of the word of righteousness and justice, we can fit the words, the balance (for stability), survival, intermediate between the sensible and intelligible world in a set. On the other hand some of these words could have physical meanings, in space design and landscape architecture influence as a result of the intelligible world and the world of the senses are the belts and this is exactly (= proportion, balance and fit everything in its place) is what itcan be used as one of the physical dimensions of rational named one hand, the importance of the sense in Shi›ism (If you are a member of the Shiite religious principles) is next marker of Shiite rational thinking. Designing landscape architecture by worldview of Islamic thinkers and philosophers of Islam, to become inner meanings and the meanings supernatural world of the senses, and to reach outward to the inward journey and vice versa and also a manifestation of the concept of justice requires a tool by which a body of material life, and the divine spirit in which brightens up this way, architecture is a platform for the emergence of rational universe works, and flowering of reason and intellection of its audience, to feed in much higher existence. Organize the space through architecture and landscape architecture, with the aim of reason (and connect with the divine) requires a quality space that is associated. In this regard, according to the divine attribute such a geometry that semantic connection between the sensible and intelligible world is established, the words of the Quran and hadith assistance is intended, and the word ”Magnitude» according to the research conducted and appropriate interpretations of this theme. If more researchers, the geometry of Islamic science in the Quran is so closely linked to the concept and it recreated some sort of divine destiny and determine architectural and geometric forms of art introduced. The relationship between the magnitude and the world, for example, that the importance of the traditions of Islamic art on the principles verify. And in a sense, geometry noted the creation of permanent freezing of the sensible world to the world of the intellectual world that exists and is a language of reason. According to pave the presence of Shi›ism in the Safavid period, causing physical manifestation we see these concepts in landscape architecture, which have a rich concepts, as well as the potential impact of philosophical views during this period, have managed, lasting element in strengthening and lead to enhancing the rational perceptions . This paper tries to rely on the Qur›an, the traditions and ideas of Mulla Sadra, examined landscape architecture of Shiite Safavid of Isfahan within the realm of thinking, reasoning and criteria and physical manifestations of it under rational human perception. This research by using library studies, delving into the philosophical and religious studies, seeking to provide interpretation based on rational thinking in terms of Shia Safavid period. Findings show that the Iranian landscape architecture, especially Iran garden, which has well-known and long-lasting historical background, is a pattern for different centuries; during this period, by using the concepts emerging from this thinking, to concepts like world of justice and much greater.

---

---

---

Purpose: Evaluation of humoral and cellular immune responses of naturally infected dogs against type I (rCPB) (Recombinant cycsteine proteinase B), and II (rCPA) (Recombinant cycsteine proteinase A) recombinant cysteine proteinases and C-terminal extension (CTE) of Leishmania infantum (L. infantum). Materials and Methods: In this study, fourteen infected dogs (7 with symptoms, 7 asymptomatics) from an endemic area and three uninfected dogs from a nonendemic region were selected and their humoral and cellular responses against type I and II recombinant cysteine proteinases, C-terminal extension (CTE) and F/T of Leishmania infantum were evaluated using the ELISA and lymphocyte proliferation assay, respectively. The level of specific IgG isotypes (IgG1 and IgG2) and lymphocyte proliferative response against rCPA, rCPB, CTE and Freezed/Thawed lysate (F/T) of L. infantum were examined. Results and Discussion: The results showed that in both of the symptomatic and asymptomatic dogs there is a high lymphoproliferative response to F/T antigens and moderate responses were observed when rCPs (Recombinant cycsteine proteinase) (rCPA and rCPB) and CTE were used. The level of antibody (total IgG, IgG1 and IgG2) recognition toward rCPA was low in the both groups of the dogs. In contrast, the CTE stimulates similarly as the CPB both of the humoral and cellular responses of all the infected animals and the level of total IgG and IgG2 isotypes against these antigens compared to the IgG1 was higher in the asymptomatic dogs. Since, the CTE is the terminal fragment of the CPB, it seems that the immunogenicity of the CPB is dependent on the CTE. Conclusion: The results of our investigation indicates that the CPB and CTE stimulate both humoral and cellular immune responses of L. infantum infected dogs, wherase the CPA is a weaker immunogen.

---