Tarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101Investigating Gendered Binary Oppositions in Indian Society in the Novels of Kiran Desai and Aravind Adiga through a Feminist and Comparative Approach1161797810.48311/eijh.31.4.1ENRoyaFatahpourPhD Student, Indian Studies, Faculty of World Studies, University of Tehran, Tehran, Iran0000-0002-0220-6438HamidehMolaeiAssistant Professor, Faculty of World Studies, University of Tehran, Tehran, Iran0000-0002-2692-950XJournal ArticleThis study aims to investigate the binary oppositions existing in the novels of Kiran Desai and Aravind Adiga. As Hellen Cixous and Luce Irigaray, two French feminists argue, gender binaries are designed in a way that women are always placed at a lower position than men. Desai and Adiga’s novels are chosen for this study because they are from a new generation of Indian writers and their booker prize winner novels suggest their popularity and prominence in Indian English literature. Choosing a male and female writer provides the opportunity to compare the works of authors of each sex as well. Finding the patriarchal binaries existing in the novels and highlighting the parts where these structures are broken by each writer based on Cixous's theory is the first step in analyzing the novels. Then comparing how the authors posited female characters in relation to the male ones is the second step taken in this analytical study. This study applies thematic analysis on two novels i.e. The White Tiger and Selection Day by Aravind Adiga and The Inheritance of Loss and Hullabaloo in the Guava Orchard by Kiran Desai. Based on the findings, Desai and Adiga both suggested the existing binaries; however, Desai did it with detailed depiction of characters and relations while Adiga had a more comprehensive way to show the issues related to women and were considered so peripheral that did not worth depicting.https://eijh.modares.ac.ir/article_17978_a5bb29b6db3cc79d1399321f527a4d3e.pdfTarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101Semiotic Reading of Mari Evans’ “I Am a Black Woman” through Thick Description17321797910.48311/eijh.31.4.17ENShahrzadMohammad HoseinPhD. Student of English Literature, Department of English Language and Literature, Islamic Azad University, North Tehran Branch, Tehran, IranHodaShabrangAssistant Professor of English Language and Literature , Department of English Language, Faculty of Humanities, Khatam University, Tehran, Iran.0000-0002-9721-1781RaziehEslamiehAssistant Professor, Department of English Language and Literature, Parand Branch, Islamic Azad University, Tehran, IranJournal ArticleThe precedence of poetry can be traced to ancient times when man first realized that he could combine speech with rhythmicity and musicality to convey and express his inner-most thoughts and passions. The strengths and advantages attributed to poetry are galore; however, few think of employing it as a source for retrieving cultural facts. In the current study, the endeavor of the researcher is to display how poetry can be utilized to extract cultural concepts which are embedded in the mass cultural consciousness of a people by scrutinizing their poetry. The complexity of notions, expressed through poetry, can be revealed one’s verses are deconstructed and the poem is perused scholarly to single out hypograms which are the units carrying the essence of meaning. The inevitable result would be the revelation of different layers of meaning which are convoluted into leitmotifs and only a thorough analysis and meticulous reading can exhibit the relationship between signs, signifier and the signified. As both poetry and cultural studies share the characteristic of being implicit, it is necessary to employ methods which aid clarity and lucidity. A sophisticated analysis requires the use of thick description, a method which cleaves the kernels of thought to display intended meaning and acts as a viable catalyst expediting the process of comprehension through interpretation.https://eijh.modares.ac.ir/article_17979_e58e3a33512dd5cbb9e07daa9cca8d19.pdfTarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101Legal and Jurisprudential Foundations of Government Intervention in Employment Contract33471798010.48311/eijh.31.4.33ENArastooNaeejPhD Student in Islamic Jurisprudence and Principles of law, Islamic Azad University, North Tehran Branch, Tehran, Iran.FaezehMoghtadaeeAssistant Professor, Department of Islamic Law, Faculty of Theology, Islamic Azad University, North Tehran Branch, Tehran, IranMaryamEbne-torabAssistant Professor, Department of Islamic Law, Faculty of Theology, Islamic Azad University , North Tehran Branch, Tehran, IranJournal Article<span>Government intervention in employment contracts is a complex and significant issue. On one hand, freedom of contract and mutual agreement between parties are fundamental principles that support individuals' economic and social independence. On the other hand, a lack of government intervention in these contracts can lead to exploitation of workers, inadequate wages, and social inequality. In determining the optional terms of an employment contract, the principle of freedom of will prevails, allowing parties to agree on specific terms. However, for mandatory terms that are considered imperative rules, the will and agreement of the parties are not valid. Labor laws are the primary factor limiting freedom of contract in employment. Another basis for government intervention in employment contracts is the principle of justice and fairness. This principle ensures that the terms of the contract do not infringe on workers' rights and that they receive fair wages. Additionally, parties to an employment contract must adhere to good morals and religious principles, and any agreement contrary to these is void. To promote social justice, alleviate poverty, and create a balance between workers and employers in determining working conditions, the government, based on the principle of "no harm or causing harm," has enacted laws to protect workers. These laws are mandatory, and any agreement contrary to them is unenforceable. Therefore, the government, as the governing authority, plays a pivotal role in determining certain terms of employment contracts. The necessity of government intervention in setting working conditions is justifiable from both legal and religious perspectives.</span>https://eijh.modares.ac.ir/article_17980_e939047fc28d6f8d31c08856543a7367.pdfTarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101Examining Clifford Geertz's Cultural Approach to Semiotics of Religion48691798110.48311/eijh.31.4.48ENMojtabaZurvaniProfessor, Department of Religions and Comparative Mysticism, Faculty of Theology and Islamic Studies, University of Tehran, Tehran, Iran0000-0001-7454-7306SomayehZareiMA Student of Religions and Comparative Mysticism, Faculty of Theology and Islamic Studies, University of Tehran, Tehran, Iran.Journal ArticleClifford Geertz, one of the most prominent ideologues of the interpretative approach to religion and culture, is recognized as one of the most influential cultural anthropologists of the twentieth century in America. Geertz's approach is considered one of the most significant in the postmodern era. This paper, utilizing a descriptive-analytical method and, in some cases, content analysis, provides a brief overview of the meaning of culture from Geertz's perspective and its characteristics. It also offers a comprehensive and accurate portrayal of his views on religion, demonstrating that, from Geertz's standpoint, religion is akin to a cultural system and is closely associated with culture in its meaning, features, and anthropological significance. In Geertz's thought, culture and religion are intertwined. He believes that to understand culture, one must delve into symbols; rituals and religious activities are considered symbols. He sees religion as an ancient aspect of the larger culture of society, where the presence of rituals and numerous beliefs renders it symbolic. One of the essential concepts in Geertz's thought is "meaning," primarily because meanings form a closely related system, which is culture itself. One of the most important effects of the cultural approach to religion is the understanding of religion from the perspective of the modern subject and the transition from it. As this methodology reveals the understanding of religion in the modern period, it serves as a starting point for postmodern methodology in the study of religions, positioning itself as a vanguard in the future of religious studies.https://eijh.modares.ac.ir/article_17981_6878fea7a98cb41194729e55ee5cea46.pdfTarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101The Efficacy of Cognitive Behavioral Therapy on Sense of Coherence, Social Support, and Spiritual Well-being in Students with Post-Traumatic Stress Disorder70911798210.48311/eijh.31.4.70ENFarzinBagheri SheykhangafshePhD of Psychology, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran.NazaninHaghighat BayanPhD of Clinical Psychology, Islamic Azad University, Roudehen Branch, Roudehen, IranMonaBaheriMA of Clinical Psychology, Islamic Azad University, Behshahr Branch, Behshahr, Iran.VahidSavabi NiriMA of Clinical Psychology, Islamic Azad University, Ardabil Branch, Ardabil, IranForoughEsrafilianAssistant Professor of Psychology, Faculty of Humanities, Tarbiat Modares University, Tehran, IranJournal ArticlePost-traumatic stress disorder (PTSD) is a devastating mental health condition that can arise following exposure to traumatic events. This study aims to investigate the effects of cognitive behavioral therapy (CBT) on the sense of coherence, social support, and spiritual well-being among students diagnosed with PTSD. The research employed a semi-experimental, pre-, post-test design with a control group. The statistical population included students diagnosed with PTSD at the University of Tehran during the 2023-2024 academic year. A total of 36 students with PTSD were selected using purposive sampling and were divided into experimental (n=18) and control (n=18) groups. The experimental group attended eight 90-minute CBT sessions, while the control group received no intervention. Data collection involved administering the Post-Traumatic Stress Disorder Scale (Keane et al., 1998), the Sense of Coherence Scale (Antonovsky, 1993), the Social Support Questionnaire (Sherbourne & Stewart, 1991), and the Spiritual WellBeing Scale (Paloutzian & Ellison, 2012). The data were analyzed using multivariate covariance (MANCOVA) analysis in SPSS-24. The results indicated that CBT significantly increased the sense of coherence (F=40.69, p=0.001, η²=0.58), social support (F=60.50, p=0.001, η²=0.67), religious well-being (F=52.16, p=0.001, η²=0.64), and existential well-being (F=54.50, p=0.001, η²=0.65) in students with PTSD. These results support the incorporation of CBT into therapeutic programs for students with PTSD to foster resilience and holistic well-being. Future research could explore the long-term effects of CBT and its impact on other psychological and behavioral outcomes in diverse student populations.https://eijh.modares.ac.ir/article_17982_0c3508c6e86bfc75fabd0d0b54eef7a1.pdfTarbiat Modares UniversityThe International Journal of Humanities2538-264031420241101The Historical City of Zahedan-e Kohneh: A Thousand-Year-Old Masterpiece of Iranian Urban Planning921182822910.48311/eijh.2026.105839.0ENRasoolMousavi HajiProfessor, Department of Archaeology, Faculty of Art and Architecture, University of Mazandaran, BabolsarJavadAlaee MoghaddamAssistant Professor, Department of Archaeology, Faculty of Art and Architecture, University of Zabol, Iran.Journal Article20241010Sistan, situated between southeastern Iran and western Afghanistan, mainly falls within Afghanistan’s present province of Nimroz. Iranian Sistan, or Western Sistan, lies in the northern part of Sistan and Baluchistan province, characterized by its flat terrain formed by Hirmand River sediments. Historical and archaeological studies reveal different cities throughout Sistan's history. Zaranka, Proftazia, and Ram Shahristan served as hubs in the Achaemenid, Parthian, and Sasanian periods, respectively. In Islamic times (7th to 18th century), Zarang, Shahr-e Sistan, and Shahr-e Nou Sistan emerged as significant centers. Except for Zahedan-e Kohneh, which preserves the remnants of Shahr-e Sistan, the second capital of Sistan in the Islamic era, little information is available about the location of other central cities from this period. Zahedan-e Kohneh has earned the moniker "London of the East" due to its grand ruins, showcasing meticulous craftsmanship. The aim of this article is to study the architectural features and urban structure of the historical city of Zahedan-e Kohneh, which was the second capital (Dar alHukuma) of Sistan during the Islamic era (5th to 9th centuries AH). The results of studies show that engineers from Sistan a thousand years ago were very successful in designing and building this city, and in order to build a good and flawless city, they applied various sciences such as geometry, geography, geology, climatology, and ecology